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Christians who baptize infants believe that baptism has replaced Old Testament circumcision and is the religious ceremony of initiation into the Christian community. [ 35 ] During the medieval and Reformation eras, infant baptism was seen as a way to incorporate newborn babies into the secular community as well as inducting them into the ...
The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
The practice of allowing young children to receive communion has fallen into disfavor in the Latin-Rite of the Catholic Church. Latin-Rite Catholics generally refrain from infant communion and instead have a special ceremony when the child receives his or her First Communion, usually around the age of seven or eight years old.
Baptism is part of the Rite of Christian Initiation of Adults, provided for converts from non-Christian backgrounds and others not baptized as infants. [240] Baptism by non-Catholic Christians is valid if the formula and water are present, and so converts from other Christian denominations are not given a Catholic baptism.
Christian denominations which baptize by affusion do not deny the legitimacy of baptizing by submersion or immersion; rather, they consider that affusion is a sufficient, if not necessarily preferable, method of baptism. Affusion and aspersion tend to be practiced by Christian denominations that also practice infant baptism.
In Eastern Christianity all three sacraments are usually administered at the same time, even in the case of infants. [4] In the Latin Church and other Western denominations, the rite of infant baptism was developed for use with babies.
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. [1] The ceremony typically involves laying on of hands. Catholicism views confirmation as a sacrament.
A baby's paternal grandmother in Kerala whispers the child's name three times in her ear with the other ear closed with a betel leaf during the naming ceremony This may differ from place to place. In some parts of Northern Kerala, the grandfather whispers the child’s name, which may also potentially be the child’s father or the maternal uncle.
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