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Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. [1] Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and ...
[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah 's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic ...
For example, Avicenna gives a philosophical justification for the Islamic doctrine of tawhid (oneness of God) by showing the uniqueness and simplicity of the necessary existent. [15] He argues that the necessary existent must be unique, using a proof by contradiction , or reductio , showing that a contradiction would follow if one supposes that ...
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [ 12 ] [ 13 ] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [ 14 ]
The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [9] while the evidential form tries to show that given the evil in the world, it is improbable that there is an ...
Although most common translations of maʿrūf is "good" and munkar "evil", the words used for good and evil in Islamic philosophy are ḥusn and qubh. In its most common usage, maʿrūf is "in accordance with the custom", while munkar (singular nukr ), which has no place in the custom, is the opposite. [ 13 ]
In Islamic thought, evil is considered to be movement away from good, and God created this possibility so that humans are able to recognize good. [224] In contrast, angels are unable to move away from good, therefore angels generally rank lower than humans as they have reached heaven because they lack the ability to perceive the world as humans ...