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The Satanic Bible is composed of four books: The Book of Satan, The Book of Lucifer, The Book of Belial, and The Book of Leviathan. The Book of Satan challenges the Ten Commandments and the Golden Rule, and promotes Epicureanism. [9] The Book of Lucifer holds most of the philosophy in The Satanic Bible, with twelve chapters discussing topics ...
The Lucifer Effect: Understanding How Good People Turn Evil is a 2007 book which includes professor Philip Zimbardo's first detailed, written account of the events surrounding the 1971 Stanford prison experiment (SPE) – a prison simulation study which had to be discontinued after only six days due to several distressing outcomes and mental breaks of the participants.
In Seventh-day Adventist theology, the Great Controversy theme refers to the cosmic battle between Jesus Christ and Satan, also played out on earth. Ellen G. White, a member of the Seventh-day Adventist Church, who wrote several books explaining, but allegedly never disagreeing with the Bible, delineates the theme in her book The Great Controversy, first published in 1858.
The book was completed by mid-August and subsequently published as Spiritual Gifts, Vol. 1,: The Great Controversy Between Christ and His Angels, and Satan and His Angels. [ 6 ] It is written in the first-person present tense, with the phrase "I saw" being used 161 times to refer to the author's experience in receiving the vision given to ...
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
The scene also quotes Satan's last line from the book. In this version, Satan appears playful and friendly when he constructs the small kingdom, slowly revealing himself as cruel and hateful as he destroys it (although he claims he "can do no wrong" since he does not understand the word's meaning).
Satan in Paradise Lost, as illustrated by Gustave Doré Lucifer and Prometheus is a work of psychological literary criticism written by R.J. Zwi Werblowsky and published in 1952. In it, Werblowsky argues that the Satan [ note 1 ] of John Milton 's Paradise Lost became a disproportionately appealing character because of attributes he shares with ...
Satan is seen not only as an important deity but a powerful and sentient being responsible for the creation of humanity. [294] [292] Satan is also revered by JoS as "the true father and creator God of humanity", [295] the bringer of knowledge, and whose desire is for his creations, humans, to elevate themselves through knowledge and understanding.