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The Prince (Italian: Il Principe [il ˈprintʃipe]; Latin: De Principatibus) is a 16th-century political treatise written by the Italian diplomat, philosopher, and political theorist Niccolò Machiavelli in the form of a realistic instruction guide for new princes.
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Niccolò di Bernardo dei Machiavelli [a] (3 May 1469 – 21 June 1527) was a Florentine [4] [5] diplomat, author, philosopher, and historian who lived during the Italian Renaissance. He is best known for his political treatise The Prince (Il Principe), written around 1513 but not published until 1532, five years after his death. [6]
Machiavellianism (or Machiavellism) is widely defined as the political philosophy of the Italian Renaissance diplomat Niccolò Machiavelli, usually associated with realism in foreign and domestic politics, and with the view that those who lead governments must prioritize the stability of the regime over ethical concerns.
Scipione Ammirato, was highly critical of Machiavelli's Florentine Histories; he said that Machiavelli «altered names, twisted facts, confounded cases, increased, added, subtracted, diminished and did anything that suited his fancy without checking, without lawful restraint and what is more, he seems to have done so occasionally on purpose!» [2]
Thoughts on Machiavelli is a book by Leo Strauss first published in 1958. The book is a collection of lectures he gave at the University of Chicago in which he dissects the work of Niccolò Machiavelli. The book contains commentary on Machiavelli's The Prince and the Discourses on Livy. [1]
The Mandrake (Italian: La Mandragola [la manˈdraːɡola]) is a satirical play by Italian Renaissance philosopher Niccolò Machiavelli.Although the five-act comedy was published in 1524 and first performed in the carnival season of 1526, Machiavelli likely wrote The Mandrake in 1518 as a distraction from his bitterness at having been excluded from the diplomatic and political life of Florence ...
Machiavelli then goes into how a founder of a republic must "act alone" and gain absolute power to form a lasting regime. He cites Romulus's murder of his own brother Remus and co-ruler Titus Tatius in order to gain power. Machiavelli then excuses Romulus for his crimes, [5] saying he acted for the common good in bringing "civil life" in Rome's ...