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The Son of man with a sword among the seven lampstands, in John's vision. From the Bamberg Apocalypse, 11th century. Son of man is an expression in the sayings of Jesus in Christian writings, including the Gospels, the Acts of the Apostles and the Book of Revelation. The meaning of the expression is controversial.
In the indefinite form ("son of Adam", "son of man", "like a man") used in the Hebrew Bible, it is a form of address, or it contrasts humans with God and the angels, or contrasts foreign nations (like the Sasanian Empire and Babylon), which are often represented as animals in apocalyptic writings (bear, goat, or ram), with Israel which is ...
Judah, Jacob's fourth son, mistook his daughter-in-law Tamar for a prostitute while she was veiled, and had sex with her. [11] Amram married his paternal aunt Jochebed, the mother of Miriam, Aaron, and Moses. [12] However, according to the Septuagint, she was his cousin. [13] Amnon, King David's eldest son and heir to the throne, raped his half ...
A child whose mother is known, but not the father, was known as "silent one" (Hebrew: shetuki), and fell into the same category as a foundling; [19] this status, however, could be changed if the mother knew and revealed the identity of the father. [19] The mamzer status is hereditary – a child of a mamzer (whether mother or father) is also a ...
Jesus's mother and brothers come to get him [121] because people are saying that he is mentally ill. [122] Jesus responds that his followers are his true family. In the Gospel of John, Jesus and his mother attend a wedding at Cana, where he performs his first miracle at her request. [123]
According to Matthew George Easton, 19th-century Scottish Presbyterian preacher and author of Easton's Bible Dictionary, "In his time 'men began to call upon the name of the Lord' (Gen. 4:26), meaning either (1) then began men to call themselves by the name of the Lord (marg.) i.e., to distinguish themselves thereby from idolaters; or (2) then ...
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."
One mother did not contest the ruling, declaring that if she could not have the baby then neither of them could, but the other begged Solomon, "Give the baby to her, just don't kill him!" The king declared the second woman the true mother, as a mother would even give up her baby if that was necessary to save its life, and awarded her custody.
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