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2. Matthew 7:7–8 - Wikipedia

   en.wikipedia.org/wiki/Matthew_7:7–8

   The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5 - 13 Jesus has already laid out some rules for proper prayer.

3. Psalm 70 - Wikipedia

   en.wikipedia.org/wiki/Psalm_70

   Regarding the similarity between Psalms 40 and 70, Matthew Henry notes that it can sometimes be efficacious to recite the prayers one prayed in similar situations, investing them with new emotion. [5] The opening verse is literally "God, to deliver me, to my help! Hurry!" It is a sped up and abbreviated version of Psalm 40:14.

4. Prayers of Jesus - Wikipedia

   en.wikipedia.org/wiki/Prayers_of_Jesus

   The gospels record words that Jesus spoke in prayer: Thanking God for his revelation (Matthew 11:25, Luke 10:21) Before the raising of Lazarus (John 11:41-42) "Father, glorify your name" (John 12:28) His prayer in John 17; Three prayers in the Garden of Gethsemane; Three prayers on the cross:

5. Psalm 122 - Wikipedia

   en.wikipedia.org/wiki/Psalm_122

   Psalm 122 is the 122nd psalm of the Book of Psalms, beginning in English in the King James Version: "I was glad" and in Latin entitled Laetatus sum.It is attributed to King David and one of the fifteen psalms described as A song of ascents (Shir Hama'alot).

6. Psalm 51 - Wikipedia

   en.wikipedia.org/wiki/Psalm_51

   Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50.

7. King James Only movement - Wikipedia

   en.wikipedia.org/wiki/King_James_Only_movement

   The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...