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The Bastion of Truth Reformed Churches confess and defend God's only and true Gospel of sovereign particular irresistible grace (see Engelsma's A Defense of Calvinism as the Gospel) which is His “power” unto the salvation of those who believe (Romans 1:16, 17; 1 Corinthians 15:1, 2). They are convinced that in these darkest of times when ...
Give the thirsty drink and feed the hungry, and therein you have anointed your head, that is, Christ, who cries out in the Gospel, In that ye have done this to one of the least of these my brethren, ye have done it to me. (Mat. 25:40.) [5] Gregory the Great: For God approves that fasting, which before His eyes opens the hands of alms. This then ...
To Nolland this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful spending. We should put all of our resources to God, as everything is like dogs and pigs compared to him. [4]
The author writes, "Let us hold fast to our confession". [58] The epistle has been viewed as a long, rhetorical argument for having confidence in the new way to God revealed in Jesus Christ. [59] The book could be argued to affirm special creation. It says that God by his Son, Jesus Christ, made the worlds.
Free grace teaches that a person does not need to promise disciplined behavior or good works in exchange for God's eternal salvation; thus, one cannot lose salvation through sinning and potential failure and assurance is based on the Bible, not introspection into one's works.
The Bible itself is held as insufficient for salvation unless its words be made "alive" through preaching of its ministers. [N] [129] The extemporaneous preaching of the ministry is considered to be guided by God [130] [131] and must be heard directly. [9] [132] Great weight is given to the thoughts of workers, especially more senior workers. [133]
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