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An alternative memorial acclamation permitted in Ireland, "My Lord and my God", was disapproved of by Pope Paul VI for seemingly concentrating on the real presence of Christ in the Eucharist rather than on Eucharistic sacrifice as a whole, but even this may be interpreted in the same sense, since it is a repetition of what in John 20:28 refers ...
It means to honour or revere, but also to worship and glorify. In Judaism the name of God is of extreme importance, and honouring the name central to piety. Hendriksen notes that in this era names were not simply labels, but were seen as true reflections of the nature of the object. Thus revering God's name is the equivalent of revering God.
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
For instance, the second stanza of the Anglican hymn Ye Watchers and Ye Holy Ones is derived from the Eastern Orthodox hymn to the Theotokos. [ 3 ] Some Marian hymns—e.g., the Akathist to the Theotokos —reflect the Mariological approach of their historical period.
All Creatures of Our God and King; All for Jesus, All for Jesus; All Glory, Laud and Honour; All Hail the Power of Jesus' Name; All My Hope on God is Founded; All Things Bright and Beautiful; Alleluia! Sing to Jesus; Amazing Grace; And Can It Be; And did those feet in ancient time; Angel Voices, Ever Singing; At the Name of Jesus
Tone 4: O ye holy hierarchs, royal passion-bearers and pastors, / monks and laymen, ye countless new-martyrs, and confessors, / men, women and children, / flowers of the spiritual meadow of Russia, / who blossomed forth wondrously in time of grievous persecutions / bearing good fruit for Christ in your endurance: /
A sermon is a religious discourse [1] or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. [2] Elements of the sermon often include exposition, exhortation, and practical application.
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.