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In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues , also known as seven lively virtues , contrary or remedial virtues, are those opposite the seven deadly sins .
The opposite of a virtue is a vice. Vice is a habitual, repeated practice of wrongdoing. One way of organizing the vices is as the corruption of the virtues. As Aristotle noted, however, the virtues can have several opposites.
The cardinal virtues are four virtues of mind and character in classical philosophy. They are prudence, ... Its antithesis or opposite is the vice of folly. [12]
Personal virtues are characteristics valued as promoting collective and individual greatness. In other words, it is a behavior that shows high moral standards. Doing what is right and avoiding what is wrong. The opposite of virtue is vice, another example of this notion is merit in Asian traditions and De (Chinese 德).
Opposite of hormê. apoproêgmena ἀποπροηγμένα: dispreferred things. Morally indifferent but naturally undesirable things, such as illness. Opposite of proêgmena. aretê ἀρετή: Virtue. Goodness and human excellence. askêsis ἄσκησις: disciplined training designed to achieve virtue. ataraxia
Virtue signalling is the act of expressing opinions or stances that align with popular moral values, often through social media, with the intent of demonstrating one's good character. The term virtue signalling is frequently used pejoratively to suggest that the person is more concerned with appearing virtuous than with actually supporting the ...
Pride may be considered the opposite of shame or of humility, [8] sometimes as proper or as a virtue and sometimes as corrupt or as a vice. With a positive connotation, pride refers to a content sense of attachment toward one's own or another's choices and actions, or toward a whole group of people and is a product of praise , independent self ...
Virtue, wisdom, justice, temperance, and the like, are denominated good; their opposites were bad. Besides these there are many other objects of pursuit such as wealth, fame, etc., of themselves neither good nor bad. These are thought therefore in ethics to occupy neutral territory, and are denominated "adiaphora".