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Jerusalem appears in the Tanakh (Hebrew Bible) 669 times and Zion (which usually means Jerusalem, sometimes the Land of Israel) appears 154 times. The first section, the Torah , only mentions Moriah , the mountain range believed to be the location of the binding of Isaac and the Temple Mount in Jerusalem, and in later parts of the Tanakh the ...
The Quest: Revealing the Temple Mount in Jerusalem. Jerusalem:, Israel Carta, 2006. ISBN 965-220-628-8; Hamblin, William and David Seely, Solomon's Temple: Myth and History (Thames and Hudson, 2007) ISBN 0-500-25133-9; Yaron Eliav, God's Mountain: The Temple Mount in Time, Place and Memory (Baltimore, Maryland: Johns Hopkins University Press, 2005)
The temple had chariots of the sun (2 Kings 23:11) and Ezekiel describes a vision of temple worshipers facing east and bowing to the sun (Ezekiel 8:16). Some Bible scholars, such as Margaret Barker, say that these solar elements indicate a solar cult. [61] They may reflect an earlier Jebusite worship of Zedek [62] or possibly a solarized Yahwism.
Jerusalem was not divided among the tribes — Yoma 12a; A snake or scorpion never injured anyone in Jerusalem — Yoma 21a; Whoever did not see Jerusalem in her glory has never seen a beautiful city — Sukkah 51b; Ten measures of beauty descended to the world, Jerusalem took nine — Kidushin 49b; Jerusalem is the light of the world ...
The Temple Mount, where both Solomon's Temple and the Second Temple stood, was also significantly expanded, doubling in size to become the ancient world's largest religious sanctuary. [ 3 ] In 70 CE, at the height of the First Jewish–Roman War , the Second Temple was destroyed by the Roman siege of Jerusalem , [ a ] marking a cataclysmic and ...
Jerusalem has been the holiest city in Judaism and the spiritual center of the Jewish people since the 10th century BC when the site was chosen during the lifetime of King David to be the location of the Holy Temple. [3] The Cave of the Patriarchs in Hebron is the burial place of the Jewish patriarchs: Abraham, Sarah, Isaac, Rebecca, Jacob and ...
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Jerusalem eventually became an early center of Christianity and home to one of the five Patriarchates of the Christian Church. After the Great Schism, it remained a part of the Eastern Orthodox Church. By the end of the Second Temple period, Jerusalem's size and population had reached a peak that would not be broken until the 20th century.