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Justice as Fairness: Political not Metaphysical" is an essay by John Rawls, published in 1985. [1] In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into fair equality of opportunity and the difference principle .
A Theory of Justice is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921–2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributive justice (the socially just distribution of goods in a society).
Justice as Fairness: A Restatement is a 2001 book of political philosophy by the philosopher John Rawls, published as a restatement of his 1971 classic A Theory of Justice (1971). [1] The restatement was made largely in response to the significant number of critiques and essays written about Rawls's 1971 book on this subject.
One may illustrate Rawls's idea using a Venn diagram: the public political values will be the shared space upon which overlap numerous reasonable comprehensive doctrines. Rawls's account of stability presented in A Theory of Justice is a detailed portrait of the compatibility of one—Kantian—comprehensive doctrine with justice as fairness ...
Justice is the concept of cardinal virtues, of which it is one. [11] Metaphysical justice has often been associated with concepts of fate, reincarnation or Divine Providence, i.e., with a life in accordance with a cosmic plan. The equivalence of justice and fairness has been historically and culturally established. [12]
With the late modern rise in interest in virtue ethics, a new interest in articulating the virtue of justice has emerged. John Rawls saw justice as the typical virtue of the institution; Irene van Staveren saw it as that of the state, marked by such indicators as votes, legitimacy, public fairness, and distributive rules. [8]
The Social Security Fairness Act, one of the most bipartisan bills in Congress this session, aims to repeal WEP and GPO. The House voted to pass the legislation Nov. 12.
The finding that a much less demanding distributive principle of justice is agreed upon in a (simulated) original position than Rawls's specification of the "difference principle", implies that the (rational) resistance to a cosmopolitan application of justice as fairness could be less forceful than its critics imagine. [18]