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The Earth) is a 1980 Telugu-language philosophical long poem by C. Narayana Reddy. [1] It is written in free verse and was an outcome of Narayana Reddy's meditation on the meaning and mystery of human existence. [2] It deals with the theme of universal brotherhood and the quest of man for the meaning of life and of the nature of the universe ...
The Basava Puranam is a 13th-century Telugu epic poem written by Palkuriki Somanatha.It is a sacred text of the Lingayat tradition. The epic poem narrates the life story of philosopher and social reformer Basava (1134–1196 CE), also known as Basavaṇṇa, Basavēśvara, Basavēśa, and Basavarāja, the founder of Lingayat. [1]
It is considered an epic and magnum opus in modern Indian poetry. [1] [2] [3] The work is a compilation of poetry written between 1930 and 1940. [4] When it was published in 1950, it redefined the Telugu literary world. Maha Prasthanam meaning The Great Journey to a New World, was also made into an Indian movie by the same name. [5]
Andhra Mahabharatham ఆంధ్ర మహాభారతం is the Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Thikkana and Yerrapragada (also known as Errana).The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE, and became the idols for all the following poets. [1]
Telugu language. Important among his Telugu language writings are the Basava Purana, Panditaradhya charitra, Malamadevipuranamu and Somanatha Stava–in dwipada metre ("couplets"); Anubhavasara, Chennamallu Sisamalu, Vrushadhipa Saataka and Cheturvedasara–in verses; Basavodharana in verses and ragale metre (rhymed couplets in blank verse); and the Basavaragada.
Mutyala Saralu (Telugu: ముత్యాల సరాలు) is a compilation of Telugu poems written by Gurajada Apparao in 1910. The compilation heralded the beginning of modern poetry in Telugu language. [1] The traditional meter is replaced by a new lyrical and four beat balladic rhythm.
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He notes, “The Ramayana was written in Telugu earlier by many great writers. But when you read Viswanatha Satyanarayana’s Ramayana Kalpavruksham it is like reading a book set in a land of the Telugus. You get an impression that Lord Rama is a Telugu and the place where the epic unfolds