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Arranged marriages can also be seen as an inherent violation to human rights - particularly women's rights. [89] Scholars often wonder if arranged marriages are more stable and suitable for raising children, [ 90 ] and question whether the married couple can still experience a loving, respectful relationship.
There have been instances of young girls being forced into illegal marriages to old widowed men (about 55 to 70 years). [13] The practice of ukuthwalwa has been apologised as a mock abduction or an irregular proposal intended to achieve a traditional law marriage.(Bennett Customary Law in South Africa -2004) [14] [failed verification]
Bride buying in India is the practice of forced arranged marriages through human trafficking. Brides are commonly referred to as "paro" (from the far side) or "molki" (one who has a price) within this framework. The brides are sold by their parents to human traffickers who transport and sell them within relatively wealthier regions of Northern ...
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Gandharva marriage is when two people fall in love at first sight culminating in a physical union. [15] Gandharva marriages, claims Periyar, will suit only those who have no ideals in life. Such a wedding gives primacy to sexual union along and it is doubtful if it indicates an agreement between the couple for good life.
In Africa, bride-buying tends to work out against women's best interest, causing many to feel a sense of gender inequality as well as a lack in the women's rights sector. [26] In East Africa, some marriages involve transfer of valuable properties that are delivered from the families of the groom and gifted to the families of the bride.
Two parents allegedly tried to choke their 17-year-old daughter outside her high school in an attempted “honor killing” for refusing an arranged marriage with an older man, according to police.
The United Nations views forced marriage as a form of human rights abuse, since it violates the principle of the freedom and autonomy of individuals. The Universal Declaration of Human Rights states that a person's right to choose a spouse and enter freely into marriage is central to their life and dignity, and their equality as a human being. [6]