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The conversion of non-Islamic places of worship into mosques occurred during the life of Muhammad [citation needed] and continued during subsequent Islamic conquests and invasions and under historical Muslim rule. [citation needed] Hindu temples, Jain Temples, churches, synagogues, and Zoroastrian fire temples have been converted into mosques.
The mosque is called the Black Mosque, after the dark granite from which its minaret was made. [30] Church of the Assumption: Uzundzhovo: Bulgaria: 16th Century 1878 The mosque is believed to have been built by celebrated Ottoman architect Mimar Sinan and was originally a part of a caravanserai. It was consecrated into a church in 1906.
Conversion to Islam is adopting Islam as a religion or faith. People who have converted to the religion often refer to themselves as "reverts." Conversion requires a formal statement of the shahādah, the credo of Islam, whereby the prospective convert must state that "there is no god but Allah and Muhammad is the messenger of Allah."
Pages in category "Religious buildings and structures converted into mosques" The following 38 pages are in this category, out of 38 total. This list may not reflect recent changes .
Many Hindus voluntarily convert to Islam in order to acquire Watan Cards and National Identification Cards. These converts are also given land and money. For example, 428 poor Hindus in Matli were converted between 2009 and 2011 by the Madrassa Baitul Islam, a Deobandi seminary in Matli, which pays off the debts of Hindus converting to Islam. [179]
Conversion of non-Christian religious buildings and structures into churches (3 C, 50 P) M Religious buildings and structures converted into mosques (5 C, 38 P)
Skanderbeg (1405 –1468) Albanians began converting to Islam when they became part of the Ottoman Empire in the late 14th century. [1] Albania differs from other regions in the Balkans such as Bulgaria and Bosnia in that until the 1500s, Islam remained confined to members of the co-opted aristocracy and sparse military outpost settlements of Yuruks.
Rather, he argues, jizya allows the non-Muslim to live amongst Muslims and take part in Islamic civilization in the hope that the non-Muslim will convert to Islam. [83] as a substantial source of revenue for at least some times and places (such as the Umayyad era) and as economically inconsequential in others. [84] [85]