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The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit , although a rather hybrid form, in western India.
The Nasik and Karle inscriptions refer to Nahapana's dynastic name (Kshaharata, for "Kshatrapa") but not to his ethnicity (Saka-Pahlava), which is known from other sources. [13] Nahapana had a son-in-law named Ushavadata (Sanskrit: Rishabhadatta), whose inscriptions were incised in the Pandavleni Caves near Nasik. Ushavadata was son of Dinika ...
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
The Nasik inscription of the 19th year of Sri Pulamavi also mentions the Khakharatavasa, or Kshaharata race. [11] The earliest Kshaharata for whom there is evidence is Abhiraka, whose rare coins are known. He was succeeded by Bhumaka, father of Nahapana, who only used on his coins the title of Satrap, and not that of Raja or Raño (king).
The Trirashmi Caves, [1] or Nashik Caves or Pandavleni. Most of the caves are viharas except for Cave 18 which is a chaitya of the 1st century BCE. [2] The style of some of the elaborate pillars or columns, for example in caves 3 and 10, is an important example of the development of the form. [3]
The defeated "Saka-Yavana-Palhava" (Brahmi script: 𑀲𑀓 𑀬𑀯𑀦 𑀧𑀮𑁆𑀳𑀯) mentioned in the Nasik cave 3 inscription of Queen Gotami Balasiri (end of line 5 of the inscription). [9] The Satavahana power was revived by Gautamiputra Satakarni, who is considered the greatest of the Satavahana rulers. [10]
The inscription states that the cave was excavated by maha-matra (officer-in-charge) of the shramanas (non-Vedic ascetics) during Kanha's reign. Based on this, Sudhakar Chattopadhyaya concludes that Kanha favoured Buddhism , and had an administrative department dedicated to the welfare of Buddhist monks.
An inscription on the Southern Gateway records that it was the work of Satakarni II's royal architect Ananda. [71] An inscription records the gift of one of the top architraves of the Southern Gateway by the artisans of the Satavahana Emperor Satakarni: Gift of Ananda, the son of Vasithi, the foreman of the artisans of rajan Siri Satakarni [72]