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The caste systems of Sri Lanka were historically not tied to the religious establishment but rather a tool to service the ruling elite - a model more reminiscent of feudalism in Europe. At least three major, parallel caste systems exist in Sri Lankan society: Sinhalese, Sri Lankan Tamil and Indian Tamils. [1]
The tank cascade system (Sinhala: එල්ලංගාව, romanized: ellaṅgāva) is an ancient irrigation system spanning the island of Sri Lanka. It is a network of thousands of small irrigation tanks ( Sinhala : වැව , romanized: wewa ) draining to large reservoirs that store rainwater and surface runoff for later use.
It is one of the main sources of foreign exchange for Sri Lanka and accounts for 2% of GDP, generating roughly $700 million annually to the economy of Sri Lanka. It employs, directly or indirectly over 1 million people, and in 1995 directly employed 215,338 on tea plantations and estates. Sri Lanka is the world's fourth largest producer of tea.
The Naga tribe of people were believed to be traders, the Deva tribe of people were the ruling, governance, military service, irrigation, trade, engineering, and agriculture. As with most other occupational castes in Sri Lanka, the traditional occupation of Govigama and Bathgama was agriculture under Sri Lanka’s feudal land tenure system. But ...
Journal of Food and Agriculture — Faculty of Agriculture and Plantation Management and Faculty of Livestock Fisheries and Nutrition; Sri Lankan Journal of Banking and Finance — Department of Banking and Finance; Wayamba Journal of Animal Science - Department of Livestock and Avian Sciences
The main purposes of carrying out the program were the generation of hydroelectric power, controlling flood, making irrigation facilities for dry zone cultivation, settlement of landless and unemployed families by constructing and developing the physical and social infrastructure required for human habitation by using the waters of the Mahaweli River.
Sri Lankan state-sponsored colonization schemes is the government program of settling mostly Sinhalese farmers from the densely populated wet zone into the sparsely populated areas of the dry zone. This has taken place since the 1950s near tanks and reservoirs being built in major irrigation and hydro-power programs such as the Mahaweli project .
The Govigama people had the right to cultivate and use the lands of the Sinhalese Kingdom at the behest of Sinhalese King. Their contribution to rice production, leadership in Buddhism and service in royal service gave Govigama people the foremost role in the ancient agrarian society in Sri Lanka.