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Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (Arabic: أبو عبد الله محمد بن إسماعيل بن إبرهيم الجعفي البخاري; 21 July 810 – 1 September 870) was a 9th-century Muslim muhaddith who is widely regarded as the most important hadith scholar in the history of Sunni Islam.
Ibn Tufail was familiar with the differences in the ideas of Al-Ghazali and those of the "Neoplatonizing Aristotelianists" Al-Farabi and Ibn Sina. [8] In Hayy ibn Yaqdhan , Ibn Tufail sought to present "a conciliating synthesis of the Islamic speculative tradition with al-Ghazālī's Sufi-influenced recasting of Islamic mysticism and pietism."
Firstly, there is a clear discrepancy in the length of ayat 1-19 and verse 20, with the first 19 verses being short and verse 20 being a paragraph in length. This is a trend through the Qur'an; verses revealed in Mecca are shorter, as Muhammad is more focused on spreading the message of Islam, and the verses revealed in Medina are longer as ...
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These titles are derived from alternate translations of al-Ḥāqqa, the word that appears in the first three ayat of the sura, each alluding to the main theme of the sura – the Day of Judgment. Al-Ḥāqqah is a Meccan sura, [1] meaning it was revealed to Muhammad while he lived in Mecca rather than in Medina. Meccan suras divided into early ...
Al-Qalqashandi reported the Zahran as a descendant of Khalid ibn Nasr, [7] while Ibn Hazm reported Zahran was a descendant of Malik ibn Nasr, a Qahtanite. [8] Hadith narrations record Muhammad as having a favorable view of the Banu Daws, who viewed them on par with his tribe, the Quraysh , the Ansar of Medina , and Banu Thaqif .
(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
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