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Marx explained his belief that, in such a society, each person would be motivated to work for the good of society despite the absence of a social mechanism compelling them to work, because work would have become a pleasurable and creative activity. Marx intended the initial part of his slogan, "from each according to his ability" to suggest not ...
The quotation "all men are created equal" is found in the United States Declaration of Independence.The final form of the sentence was stylized by Benjamin Franklin, and penned by Thomas Jefferson during the beginning of the Revolutionary War in 1776. [1]
As for the terms good and bad, they indicate no positive quality in things regarded in themselves, but are merely modes of thinking, or notions which we form from the comparison of things one with another. Thus one and the same thing can be at the same time good, bad, and indifferent. For instance, music is good for him that is melancholy, bad ...
that everyone which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” King James Version The World English Bible translates the passage as: Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
[71] [72] The church believes that God's predestination takes everything into account, [70] and that his providence brings out of evil a greater good, [60] as evidenced, the church believes, by the Passion of Christ being all at once predestined by God, [70] foretold in Scripture, [70] necessitated by original sin, [73] authored by everyone who ...
Glossa Ordinaria: Otherwise; it had been declared above, that good things become evil, when done with a worldly purpose. It might therefore have been said by someone, I will do good works from worldly and heavenly motives at once. Against this the Lord says, No man can serve two masters. [6]
[12] [13] [14] The "only one eye for one eye" was to restrict compensation to the value of the loss. [ 2 ] The English translation of a passage in Leviticus states, "And a man who injures his countryman – as he has done, so it shall be done to him [namely,] fracture under/for fracture, eye under/for eye, tooth under/for tooth.
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