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[28] [29] Some Buddhist traditions and scholars, however, interpret the anatta doctrine to be strictly in regard to the five aggregates rather than a universal truth, despite the Buddha affirming so in his first sermon. [30] [31] [32] Religious studies scholar Alexander Wynne calls anattā a "not-self" teaching rather than a "no-self" teaching ...
The Buddha's teaching of the Dharma is based on two truths: a truth of worldly convention and an ultimate truth. Those who do not understand the distinction drawn between these two truths do not understand the Buddha's profound truth. Without a foundation in the conventional truth the significance of the ultimate cannot be taught.
Contrasting with some forms of Buddhism, the Buddha's teaching on 'reality' in the Tathagatagarbha Mahayana scriptures - which the Buddha states constitute the ultimate manifestation of the Mahayana Dharma (other Mahayana sutras make similar claims about their own teachings) - insists that there truly is a sphere or realm of ultimate truth ...
Buddhist scholars Richard Gombrich and Alexander Wynne argue that the Buddha's descriptions of no-self in early Buddhist texts do not deny that there is a self. [ 1 ] [ 2 ] Wynne and Gombrich both argue that the Buddha's statements on anattā were originally a "not-self" teaching that developed into a "no-self" teaching in later Buddhist thought.
The Navayana, a modernistic interpretation of Buddhism by the Indian leader and Buddhist scholar B. R. Ambedkar, [236] rejected much of traditional Buddhism, including the Four Noble Truths, karma and rebirth, thus turning his new religion into a vehicle for class struggle and social action. [237]
The truth is that existence wants your life to become a festival." — Osho "Your work is to find out what your work should be and not to neglect it for another's.
The Buddha also states the various benefits for those who preserve the sutra, and that those who perform even the simplest forms of devotion will eventually reach Buddhahood. The Buddha also states that those who reject and insult the Lotus Sūtra (and those who teach it) will be reborn in hell. [44] Chapter 3: The Parable of the Burning House
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