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Hinduism identifies six pramanas as correct means of accurate knowledge and to truths: Pratyakṣa (evidence/ perception), Anumāna (inference), Upamāna (comparison and analogy), Arthāpatti (postulation, derivation from circumstances), Anupalabdhi (non-perception, negative/cognitive proof) and Śabda (word, testimony of past or present reliable experts).
I, (name), do swear in the name of God (or, solemnly affirm) that I will bear true faith and allegiance to the Constitution of India as by law established, that I will uphold the sovereignty and integrity of India, that I will faithfully and conscientiously discharge my duties as a Prime Minister for the Union and that I will do right to all manner of people in accordance with the Constitution ...
Together with smṛti ("that which is remembered, tradition": Dharmaśāstra, Hindu Epics, Puranas), ācāra (good custom), and ātmatuṣṭi ("what is pleasing to oneself"), it provides pramana (means of knowledge) and sources of dharma, as expressed in Classical Hindu law, philosophy, rituals and customs.
Vyākaraṇa (IPA: [ʋjaːkɐrɐɳɐ]) means "separation, distinction, discrimination, analysis, explanation" of something.[9] [10] [11] It also refers to one of the six Vedāngas, or the Vedic field of language analysis, specifically grammatical analysis, grammar, linguistic conventions which creates, polishes, helps a writer express and helps a reader discriminate accurate language.
Pranāma (Sanskrit: प्रणाम; IAST: praṇāma; meaning: "obeisance, prostration or bowing forward") is a form of respectful or reverential salutation (or reverential bowing) before something or another person – usually one's elders, husband or teachers – as well as anyone deeply respected such as a deity, found in Indian culture and Hindu, Buddhist, Jain and Sikh traditions.
Lyndon B. Johnson taking the American presidential oath of office in 1963, after the assassination of John F. Kennedy. An oath of office is an oath or affirmation a person takes before assuming the duties of an office, usually a position in government or within a religious body, although such oaths are sometimes required of officers of other organizations.
The first chapter (the svarthanumana chapter) discusses the structure and types of formal inference and the apoha (exclusion) theory of meaning. Dan Arnold writes that apoha is: "the idea that concepts are more precise or determinate (more contentful) just to the extent that they exclude more from their purview; the scope of cat is narrower than that of mammal just insofar as the former ...
Pratyaksha (Sanskrit: Sanskrit: प्रत्यक्ष IAST: pratyakṣa) literally means that which is perceptible to the eye or visible; in general usage, it refers to being present, present before the eye (i.e. within the range of sight), cognizable by any sense organ, distinct, evident, clear, direct, immediate, explicit, corporeal; it is a pramāṇa, or mode of proof. [1]