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Kami are the central objects of worship for the Shinto belief. The best English translation of kami is 'spirits', but this is an over-simplification of a complex concept - kami can be elements of the landscape or forces of nature. Kami are believed to have influence over the forces of nature and over the affairs of humans.
Some authors of English-language Go materials avoid use of Japanese technical terms, and the way they are applied can differ in subtle ways from the original meanings. A few Korean-language terms have come into use (e.g., haengma as a way of describing the development of stones). [1] [2]
Musubi-no-Kami (結びの神, lit. ' deity of binding ') – One of the Shinto kami of creation; also known as the kami of matchmaking, love, and marriages. Musuhi – A term in Shinto for the spiritual influences that produces all the things in the universe and helps them develop and complete their cycle. Myōjin (明神, lit.
In Buddhism, there is the Mara that is concerned with death, the Mrtyu-mara. [3] It is a demon that makes humans want to die, and it is said that upon being possessed by it, in a shock, one should suddenly want to die by suicide, so it is sometimes explained to be a "shinigami". [4]
Tengudake. In English, to "spirit away" means to remove without anyone's noticing.. In Japanese folklore, spiriting away (Japanese: Kamikakushi (), lit. ' hidden by kami ') refers to the mysterious disappearance or death of a person, after they had angered the spirits (kami).
The concept then evolved further to mean the act (and the actual words) of asking buddhas or bodhisattvas to descend to the altar during a Buddhist service. [1] In Japan, the word gradually assumed the present meaning of enshrinement of a buddha or kami in a building for the first time. [1]
Later the kami's animal familiar became a common symbol of the kami itself. For example, the foxes at Inari shrines was worshipped as a manifestation of Inari Ōkami. These creatures were thought to be extraordinary spiritual beings, and this perception, combined with their relationship with the specific kami, likely gave rise to this ...
Kuebiko is the main name for this kami. There is also an alternate name of Yamada no sohodo (山田之曾富騰), mentioned in the Kojiki.. Kuebiko comes from kueru (), an archaic verb meaning "to break down; to become shabby and disordered", plus hiko (), an old epithet for "boy, young man", in turn from hi ko (日 子), literally "sun child".