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The court chapel at the Schloss in Weimar where Bach was court organist. The organ loft is visible at the top of the picture. The Orgelbüchlein (Little Organ Book) BWV 599−644 is a set of 46 chorale preludes for organ — one of them is given in two versions — by Johann Sebastian Bach.
chorale setting "Jesus Christus, unser Heiland, der von uns den Zorn Gottes wandt" from Clavier-Übung III: Organ 3: 234: IV/4: 81 after Z 1576: 00805: 689 7. 1739 chorale setting "Jesus Christus, unser Heiland, der von uns den Zorn Gottes wandt" (Fugue) from Clavier-Übung III: Org/man. 3: 239: IV/4: 89 after Z 1576: 00806: 690 7. c.1700–1717
The hymn, reflecting death and eternity, corresponds well to the parable of the rich man who has to face death and hell. [7] It is subtitled "Ernstliche Betrachtung der unendlichen Ewigkeit" (A serious consideration of endless eternity). [9] [10] The text of three stanzas (stanzas 1, 8 and 12, used for movements 1, 7 and 11) is kept unchanged. [11]
In early editions the hymn, in seven stanzas, was indicated as an improved (German: gebessert) version of "Christ ist erstanden". [1] The hymn is in bar form.The Stollen, that is the repeated first part of the melody, sets two lines of text for each repetition, with the remaining four lines of each stanza set to the remainder of the melody.
"In Christ Alone" is considered a Christian credal song for belief in Jesus Christ. The theme of the song is the life, death and resurrection of Christ, [3] and that he is God whom even death cannot hold. The song is commonly known as "In Christ Alone (My Hope Is Found)" and "In Christ Alone (I Stand)" taking verses from the song.
The Harrowing of Hell was taught by theologians of the early church: St Melito of Sardis (died c. 180) in his Homily on the Passover and more explicitly in his Homily for Holy Saturday, Tertullian (A Treatise on the Soul, 55, though he himself disagrees with the idea), Hippolytus (Treatise on Christ and Anti-Christ), Origen (Against Celsus, 2: ...
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Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...