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Personal attributes of God are life (fullness, beatitude, perfection), thought, will and freedom, love and friendship. The object of the thinking and will of God is God Himself, so to speak, His essence, since He is the Highest Good and the perfection of all perfections.
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
The medieval Catholic philosopher Thomas Aquinas explained that these virtues are called theological virtues "first, because their object is God, inasmuch as they direct us aright to God: secondly, because they are infused in us by God alone: thirdly, because these virtues are not made known to us, save by Divine revelation, contained in Holy ...
Christian interpretations or usage of the term "kingdom of God [9]" regularly make use of this historical framework and are often consistent with the Jewish hope of a Messiah, the person, and ministry of Jesus Christ, his death and resurrection, his return, and the rise of the Church in history. A question characteristic to the central theme of ...
Prudentius, writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues. His poem Psychomachia depicts a battle between female personifications of virtues and vices, with each virtue confronting and defeating a particular vice. [ 9 ]
The death and resurrection of Jesus are usually considered the most important events in Christian theology, partly because they demonstrate that Jesus has power over life and death and therefore has the authority and power to give people eternal life. [141] Christian churches accept and teach the New Testament account of the resurrection of ...
Mormons hold a belief in the divine potential of humanity; Smith taught a form of divinization where mortal men and women can become like god through salvation and exaltation. Lorenzo Snow succinctly summarized this using a couplet, which is often repeated within the LDS Church: "As man now is, God once was: As God now is, man may be." [16] [17]
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
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