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Atlantis (Ancient Greek: Ἀτλαντὶς νῆσος, romanized: Atlantìs nêsos, lit. 'island of Atlas') is a fictional island mentioned in Plato's works Timaeus and Critias as part of an allegory on the hubris of nations.
Sonchis of Saïs or the Saïte (Ancient Greek: Σῶγχις ὁ Σαΐτης, Sō̂nkhis o Saḯtēs; fl. 594 BC) was an Egyptian priest, who is mentioned in Greek writings for relating the account of Atlantis. His status as a historical figure is a matter of debate.
The concept of the identification of Atlantis with the island of Sardinia is the idea that the Italians were involved in the Sea Peoples movement (a similar story to Plato's account), that the name "Atlas" may have been derived from "Italos" via the Middle Egyptian language, and Plato's descriptions of the island and the city of Atlantis share ...
In Plato's Timaeus and Critias (around 395 BC, 200 years after the visit by the Greek legislator Solon), Sais is the city in which Solon receives the story of Atlantis, its military aggression against Greece and Egypt, its eventual defeat and destruction by gods-punishing catastrophe, from an Egyptian priest. Solon visited Egypt in 590 BC.
Atlantis: The Antediluvian World is a pseudoarchaeological book published in 1882 by Minnesota populist politician Ignatius L. Donnelly. Donnelly considered Plato 's account of Atlantis as largely factual and suggested that all known ancient civilizations were descended from this lost land through a process of hyperdiffusionism .
In several publications, beginning in the late 1920s, Randall-Stevens asserted that the Egyptians built the Giza pyramids and the sphinx after the destruction of Atlantis, and that beneath the Giza Plateau lay a complex of subterranean passages and temples where inductees into the Egyptians' mystical wisdom received instruction and underwent ...
Critias proceeds to tell the story of Solon's journey to Egypt where he hears the story of Atlantis, and how Athens used to be an ideal state that subsequently waged war against Atlantis (25a). Critias believes that he is getting ahead of himself, and mentions that Timaeus will tell part of the account from the origin of the universe to man.
He edited the Journal of Egyptian Archaeology between 1970 and 1978. His later substantial books include The Origins of Osiris and his Cult (1980), Atlantis and Egypt (1991), The Divine Verdict (1991), and Triads and Trinity (1996) as well as contributing to The Cambridge History of Judaism (1999). He obtained D.Litt. (Oxford) and D.D. (Wales ...