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Cintāmaṇi (Sanskrit; Devanagari: चिन्तामणि): 'Wish-Fulfilling Gem' (Tibetan: ཡིད་བཞིན་ནོར་བུ, Wylie: yid bzhin norbu) [4] The mani (jewel) is translated in Chinese ruyi or ruyizhu 如意珠 "as-one-wishes jewel" or ruyibaozhu 如意寶珠 "as-one-wishes precious jewel".
Agni in Samskrita means "fire", and according to Ayurveda, Agni happens to be the entity that is responsible for all digestive and metabolic processes in the human beings. [ 1 ] Classification of Agni based on its location
In Panchagni vidyā, which vidyā is a specific kind of knowledge, the symbolic agni (fire) is the object of meditation and has five important aspects – the three worlds (the heaven, earth and intermediate space), man and woman; [2] which vidyā is taught in connection with the "Doctrine of Transmigration of souls" as the "Doctrine of descent ...
Agni is in hymn 10.124 of the Rigveda, a Rishi (sage-poet-composer) and along with Indra and Sūrya makes up the Hindu trinity of gods who create, preserve, destroy. [57] Agni is considered equivalent to all the deities in the Hinduism, which formed the foundation for the various non-dualistic and monistic theologies of Hinduism. [50]
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Jataveda (Sanskrit: जातवेद, jātaveda) is a Vedic Sanskrit term for a particular form/epithet of Agni, the Vedic god of fire. [1]In a tradition originating in the late Vedic period, but already alluded to in the RigVeda, Agni has three forms: a celestial form (fire of the sun and the stars), an aerial form (lightning and the life-force of vegetation called the 'Child/Embryo of the ...
The agnikaryam is dedicated to and named after the god of fire, Agni. The fire of the agnikaryam is conceptualised as a cosmic element during the performance of the rite. It is featured in the text Sarasvati Suktam. [3] The agnikaryam is performed with the help of samits or small wooden sticks or twigs usually of arali (Ficus religiosa) tree.
The Agnicayana (ati-rātra agni-cayana; lit. ' over-night piling up of the fire ' ) [ 1 ] or Athirathram ( Malayalam : അതിരാത്രം ) is a category of advanced Śrauta rituals. After one has established the routine of the twice-daily routine of Agnihotra offerings and biweekly darśa-purna-masa offerings (Full and New Moon rites ...