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Essence (Latin: essentia) has various meanings and uses for different thinkers and in different contexts. It is used in philosophy and theology as a designation for the property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its identity .
In Christian theology, the concept of θεία ουσία (divine essence) is one of the most important doctrinal concepts, central to the development of trinitarian doctrine. [1] The Ancient Greek term θεία ουσία (theia ousia; divine essence) was translated in Latin as essentia or substantia, and hence in English as essence or ...
Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...
Homoiousios (Greek: ὁμοιούσιος from ὅμοιος, hómoios, "similar" and οὐσία, ousía, "essence, being") is a Christian theological term, coined in the 4th century to identify a distinct group of Christian theologians who held the belief that God the Son was of a similar, but not identical, essence (or substance) with God the Father.
The proposition that existence precedes essence (French: l'existence précède l'essence) is a central claim of existentialism, which reverses the traditional philosophical view that the essence (the nature) of a thing is more fundamental and immutable than its existence (the mere fact of its being). [1]
Essentialism is the view that objects have a set of attributes that are necessary to their identity. [1] In early Western thought, Platonic idealism held that all things have such an "essence"—an "idea" or "form".
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In Traditional Chinese herbal medicine Ginseng is widely used to bolster and support the jing or Essence. [6] An early mention of the term in this sense is in a 4th-century BCE chapter called Neiye "Inner Training" of a larger text compiled during the Han dynasty, the Guanzi. [7]