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Andhra Mahabharatham ఆంధ్ర మహాభారతం is the Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Thikkana and Yerrapragada (also known as Errana).The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE, and became the idols for all the following poets. [1]
(Mahabharata, Book 7, Chapter 23) The Pandya King Sarangadhwaja's country having been invaded and his kinsmen having fled, his father had been slain by Krishna in battle. Obtaining weapons then from Bhishma and Drona , Rama and Kripa, prince Sarangadhwaja became, in weapons, the equal of Rukmi and Karna and Arjuna and Achyuta.
Shatadhanva was subsequently slain by Krishna, though he no longer had the jewel, having given it to Akrura and Kritavarma for safekeeping. When a famine broke out in Dvaraka, or in other accounts, due to the discovery of Akrura's possession of the Syamantaka, both Kritavarma and he were summoned to the city to hand over the jewel. In the end ...
Krishna declaring the end of Mahabharata War by blowing Panchajanya, the Conch Shell. Bhima shatters Dushasana's chariot. Bhima seizes Dushasana, rips his right arm from his shoulder, and kills him, tearing open his chest, drinking his blood, and carrying some to smear on Draupadi's untied hair, fulfilling his vow made when Draupadi was humiliated.
Bhishma mangles both Partha and Vasudeva. Krishna, filled with anger and scolding Arjuna for not fighting wholeheartedly, jumps down from the car and rushes towards Bhishma, whip in hand, desirous of slaying him. Arjuna seizes Krishna and reminds him of his promise not to fight, only to drive Arjuna's chariot, or else people will call him a liar.
A book titled Bhadra Kalyanam (meaning: a marriage of Bhadra) was written in Telugu language by Dr.K.V.KrishnaKumari. She dedicated this book to Satya Sai Baba on his 80th birthday. In this book, she describes Bhadra as Mahalakshmi (wife of Vishnu) and her marriage with Krishna, as his seventh wife, as "the confluence of beauty, devotion and ...
In the Stri Parva of the Mahabharata, Vidura explains the concept of samsara to his grieving brother Dhritarashtra by offering the metaphor of a chariot and a charioteer. [4] The body of creatures is a chariot; sattva they call the charioteer; the senses, they call horses; the mental organ of action (karmabuddhi) is the reins.
The episode of Krishna saving Uttarā's son is also narrated in these scriptures, but vary from the accounts provided in the Mahabharata. According to it, after the weapon released by Ashwatthama struck Uttarā, she rushed to Krishna fearing abortion. Krishna entered her womb as a soul and saved Parikshit, due to which he was also called ...