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The San religion is the traditional religion and mythology of the San people. It is poorly attested due to their interactions with Christianity.
ǀKaggen is a trickster who is able to shape shift into the form of any animal. [6] He is most frequently represented as a praying mantis but also takes the form of a bull eland, a louse, a snake, and a caterpillar.
The San refer to themselves as their individual nations, such as ǃKung (also spelled ǃXuun, including the Juǀʼhoansi), ǀXam, Nǁnǂe (part of the ǂKhomani), Kxoe (Khwe and ǁAni), Haiǁom, Ncoakhoe, Tshuwau, Gǁana and Gǀui (ǀGwi), etc. [14] [15] [8] [16] [17] Representatives of San peoples in 2003 stated their preference for the use of ...
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The ǃKung (/ ˈ k ʊ ŋ / [1] [a] KUUNG) are one of the San peoples who live mostly on the western edge of the Kalahari desert, Ovamboland (northern Namibia and southern Angola), and Botswana. [2] The names ǃKung ( ǃXun ) and Ju are variant words for 'people', preferred by different ǃKung groups.
Proto-Uralic mythology. Komi mythology; Finnic mythology. Estonian mythology; Finnish mythology; Mari mythology; Sami mythology; Germanic mythology. Anglo-Saxon mythology; Continental Germanic mythology; English mythology; Frankish mythology; Norse mythology; Swiss folklore; Scottish mythology; Welsh mythology; Irish mythology. Northern/modern ...
The religious mythology of the Khoe-speaking cultures gives special significance to the Moon, which may have been viewed as the physical manifestation of a supreme being associated with heaven. Thiǁoab (Tsui'goab) is also believed to be the creator and the guardian of health, while ǁGaunab is primarily an evil being, who causes sickness or ...
A story recorded in the 19th century tells of ǂKá̦gára falling out with his brother-in-law ǃHãunu ou ǃHa͠unu (pronunciation ⓘ).ǂKá̦gára came to fetch his sister and take her home, but ǃHãunu pursued them.