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Mimir, god of wisdom; Odin, god of wisdom who nevertheless relentlessly keeps searching for more knowledge; associated with the runes; Frigg, she is said to know the future, but never tells. The three following goddesses may be hypostases of her. Gefjon, goddess associated with plowing, foreknowledge, and virginity. Sága, goddess of wisdom
Lady Wisdom, first referred to as "she" in Wisdom 6:12, dominates the middle section of the book (chapters 6-9), in which Solomon speaks. [31] She existed from the Creation, and God is her source and guide. [31] She is to be loved and desired, and kings seek her: Solomon himself preferred wisdom to wealth, health, and all other things. [32]
wisdom and truth: Motto of Christchurch Girls' High School, New Zealand. sapientia et virtus: wisdom and virtue: Motto of the University of Hong Kong, Hong Kong. sapientia ianua vitae: wisdom is the gateway to life: Motto of the Wirral Grammar School for Boys, Bebington, England. sapientia melior auro: wisdom is better than gold
Christian thought opposes secular wisdom and embraces Godly wisdom. Paul the Apostle states that worldly wisdom thinks the claims of Christ to be foolishness. However, to those who are "on the path to salvation" Christ represents the wisdom of God. [125] Wisdom is considered one of the seven gifts of the Holy Spirit.
The connection of Divine Wisdom to the concept of the Logos resulted in the interpretation of "Holy Wisdom" (Hagia Sophia) as an aspect of Christ the Logos. [3] [4] The expression Ἁγία Σοφία itself is not found in the New Testament, even though passages in the Pauline epistles equate Christ with the "wisdom of God" (θεοῦ ...
Solomon and Lady Wisdom by Julius Schnorr von Karolsfeld, 1860. In the Septuagint, the Greek noun sophia is the translation of Hebrew חכמות ḥoḵma "wisdom". Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Deuterocanonical books of the Old Testament).
It embodies wisdom coming from nothingness, as highlighted in the Book of Job and the Bahir. Chokmah is the primordial point of divine wisdom that becomes comprehensible through Binah. In Jewish mystical texts, Chokmah is described as the primordial point of divine wisdom, which shines forth from the will of God.
It is a rare example of an early Christian Wisdom text and was used in monastic circles. [2] The content of the text encourages the reader to seek wisdom and knowledge, embrace Christ as the King and Teacher, and to cast out any negative influences. God and Christ are described as divine, with Christ being an emanation of God's power, wisdom ...