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In the ancient Maya cities, all sorts of offertory items including sacrificial implements were also stored and buried in deposits (caches) below architectural features such as floors, stelae, and altars; in these cases, the intention may often have been a dedication to a specific religious purpose, rather than an offering to a divine recipient.
The relevance of modern Dark Rift observations to pre-Columbian and traditional Maya beliefs is strongly debated, and academic archaeologists reject all theories regarding extraterrestrial contact, but it is clear that the promotion of Mayanism through interest in 2012 is contributing to the evolution of religious syncretism in contemporary ...
Mesoamerican cosmovision or cosmology is the collection of worldviews shared by the Indigenous pre-Columbian societies of Mesoamerica.The cosmovision of these societies was reflected in the ways in which they were organized, such as in their built environment and social hierarchies, as well as in their epistemologies and ontologies, including an understanding of their place within the cosmos ...
Maya groups in Chiapas include the Tzotzil and Tzeltal, in the highlands of the state, the Tojolabalis concentrated in the lowlands around Las Margaritas, the Chʼol in the jungle, and in the south eastern uplands, the endangered Mochó and the Kaqchikel, also widely spoken in the Guatemalan highlands. (See map. Note. The Zoque are not Maya.)
The Aztecs abandoned their rites and merged their own religious beliefs with Catholicism, whereas the relatively autonomous Maya kept their religion as the core of their beliefs and incorporated varying degrees of Catholicism. [6] The Aztec village religion was supervised by friars, mainly Franciscan. Prestige and honor in the village were ...
The ancient building dates to sometime between 1000 A.D. and 1200 A.D., toward the end of the settlement’s existence in the Yucatan Peninsula, the experts said.
Cobá took its place in Maya culture no earlier than 100 B.C., and enjoyed a continuous life as a city until about 1,200 A.D. Known as the “city of chopped water,” the site may have had up to ...
As the Maya civilization developed, the ruling elite codified the Maya world view into religious cults that justified their right to rule. [339] In the Late Preclassic, [ 343 ] this process culminated in the institution of the divine king, the kʼuhul ajaw, endowed with ultimate political and religious power.