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Eisegesis is when a reader imposes their interpretation of the text. Thus exegesis tends to be objective; and eisegesis, highly subjective. The plural of eisegesis is eisegeses (/ ˌ aɪ s ɪ ˈ dʒ iː s iː z /). Someone who practices eisegesis is known as an eisegete (/ ˌ aɪ s ɪ ˈ dʒ iː t /); this is also the verb form. "Eisegete" can ...
Exegesis (/ ˌ ɛ k s ɪ ˈ dʒ iː s ɪ s / EK-sih-JEE-sis; from the Greek ἐξήγησις, from ἐξηγεῖσθαι, "to lead out") is a critical explanation or interpretation of a text. The term is traditionally applied to the interpretation of Biblical works.
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. [1]
The New Testament was written in Koine Greek, with possible Aramaic undertones, as was the first translation of the Hebrew Bible, known as the Septuagint or Greek Old Testament. Therefore, Hebrew, Greek and sometimes Aramaic continue to be taught in most universities, colleges and seminaries with strong programs in biblical studies.
The technical term ἑρμηνεία (hermeneia, "interpretation, explanation") was introduced into philosophy mainly through the title of Aristotle's work Περὶ Ἑρμηνείας ("Peri Hermeneias"), commonly referred to by its Latin title De Interpretatione and translated in English as On Interpretation.
Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6] For example, with the Sermon on the Mount [10] [11] the literal interpretation is the narrative that Jesus went to a hill and preached;
The use of allegorical interpretation in the Middle Ages began as a Christian method for studying the differences between the two Testaments (tropological interpretation). [10] Christian scholars believed both Testaments were equally inspired divinely by God and sought to understand the differences between Old Testament and New Testament laws. [11]
Midrash (/ ˈ m ɪ d r ɑː ʃ /; [1] Hebrew: מִדְרָשׁ; pl. מִדְרָשִׁים midrashim or מִדְרָשׁוֹת midrashot) is expansive Jewish Biblical exegesis [2] using a rabbinic mode of interpretation prominent in the Talmud.