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The ban applied not to the scarf wrapped around the neck, traditionally worn by Anatolian villager women, but to the head covering pinned neatly at the sides, called türban in Turkey, which has been adopted by a growing number of educated urban women since the 1980s. As of the mid-2000s, over 60% of Turkish women covered their head outside home.
The headscarf is known as a tudung, which simply means "cover". (The word is used with that meaning in other contexts, e.g. tudung saji, a dish cover for food.) Muslim women may freely choose whether or not to wear the headscarf. The exception is when visiting a mosque, where the tudung must be worn; this requirement also includes non-Muslims.
A form of headscarf, known as the hijab, is often seen in Muslim countries and is born out of tradition. It is worn by some Muslim women who consider it to be a religious ordainment, and its style varies by culture. [10] Not all Muslims believe that the hijab in the context of head covering is a religious ordainment in the Quran. [11] [12]
The scarf “was seen as “a symbol of defiance and pan-Arabism” and could be controversial due to its ties to Palestinian identity. “My family would be uneasy with me wearing it” in Jordan ...
Full-length, robe-like outer garment that covers the whole body except the head, feet, and hands. Usually worn with a headscarf or (especially in Saudi Arabia) gloves and niqab. al-Amira A two-piece veil. It consists of a close fitting cap, usually made from cotton or polyester, and an accompanying tube-like scarf. Bushiyya
The traditional scarf, worn across many parts of the Middle East, has come to be identified in particular as a symbol of Palestinian identity and resistance. The keffiyeh explained: How this scarf ...
It is fashioned from a square scarf, and is usually made of cotton. [2] The keffiyeh is commonly found in arid regions, as it provides protection from sunburn, dust, and sand. The regional variations are called ghutrah and shemagh. A head cord, agal, is often used by Arabs to keep the ghutrah in place. [3]
Being Muslim in America means… “It means that I have an opportunity to contribute in some way to this experiment called America, drawing from a heritage I believe has benefits for everybody. I realize that given the popular perception of Muslims, that is a difficult thing to do.
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