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Both the Novum Testamentum Graece (NA28) and the United Bible Societies (UBS4) provide critical text for the pericope, but mark this off with double square brackets, indicating that the Pericope Adulterae is regarded as a later addition to the text. [34] Various manuscripts treat, or include, the passage in a variety of ways.
The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]
The Pericope Adulterae (John 7:53–8:11) is a major variant defended as authentic by those who affirm the Byzantine priority theory. [19] They suggest there are points of similarity between the pericope's style and the style of the rest of the gospel and claim that the details of the encounter fit very well into the context of the surrounding ...
The Pericope Adulterae (John 7:53-8:11), according to the Harklensian version, prefaced by additional remark, was added by a later hand in the 9th century. It was placed before Gospel of Matthew, on folio 1. [2] [3] [1]
The Comma Johanneum is among the most noteworthy variants found within the Textus Receptus in addition to the confession of the Ethiopian eunuch, the long ending of Mark, the Pericope Adulterae, the reading "God" in 1 Timothy 3:16 and the "Book of Life" in Revelation 22:19. [9]
In his dissertation on the topic, Perrin lists the current family members as GA 13, 69, 124, 346, 543, 788, 826, 828, 983, and 1689. All of these manuscripts (except 1689) are without the Pericope Adulterae in St. John's Gospel. Most of them relocate the passage after Luke 21:38.
Robinson's single largest project is the text of the Pericope adulterae (PA; also Pericope de adultera), or the passage of the adulteress (John 7:53-8:11). Having examined more than 1750 continuous-text manuscripts related to the passage or its perimeter, he completely collated the nearly 1500 manuscripts and 500 lectionaries which contain the ...
It contains the text of the Pericope Adulterae (John 8:3-11). [4] History. Scrivener and Gregory dated the manuscript to the 14th century.