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Mark 16:1–8 probably represents a complete unit of oral tradition taken over by the author. [17] It concludes with the women fleeing from the empty tomb and telling no one what they have seen, and the general scholarly view is that this was the original ending of this gospel, with the remaining verses, Mark 16:9–16, being added later.
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).
In the teachings of the traditional Christian churches, the sacraments derive their saving power from the passion and resurrection of Christ, upon which the salvation of the world entirely depends. [1] The redemptive value of the resurrection has been expressed through Christian art, as well as being expressed in theological writings.
Women at the tomb: Mary Magdalene, Mary the mother of James, and Salome go to the tomb, where the stone has been rolled away. [1] Mary Magdalene and "the other Mary" go to the tomb. [2] "The women who had come with him from Galilee" [3] find the stone rolled away and the tomb empty. [4] Mary Magdalene goes to the tomb and finds the stone ...
In Christian theology, the resurrection of Jesus is "the central mystery of the Christian faith". [2] It provides the foundation for that faith, as commemorated by Easter, along with Jesus's life, death and sayings. [3] For Christians, his resurrection is the guarantee that all the Christian dead will be resurrected at Christ's parousia (second ...
The scene is an adaption of the biblical text; in that work, the people did not enter the tomb but Christ told Lazarus, "Come forth." [4] Tanner's crowd of Jewish people run "from a range of locales across North Africa and the Near East." [2] They are not a racially homogeneous mixture and represent a variety of Jewish peoples. [2]
Bellini did not have an abundance of source content when creating the Resurrection of Christ. [5] In the Gospels, the resurrection of Jesus is not thoroughly described, but is stated that one of more holy women visited the sepulcher on Easter Sunday after Jesus's crucifixion and the holy women noted Jesus was not there and he has risen. [5]
The raising of holy people who had died points to 'the resurrection of the last days' (Isaiah 26:19; Daniel 12:2) which starts with Jesus' resurrection. [2] It is only reported in Matthew, tied to the tearing of the temple curtain as the result of the earthquake noted in verse 51. [3]