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Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
Justification from eternity is a concept within Protestant theology asserting that the justification of a believer takes place at least partially in eternity past. Justification from eternity is not part of mainstream Protestant theology, and is explicitly rejected by the Westminster Confession of Faith , which asserts,
Romans 4 is the fourth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
Catholic scholar Erasmus raises almost the first recorded distinction between to impute and to repute in 1503 Handbook of the Christian Knight. [3]: 187 In his seminal 1516 Novum Instrumentum omne Latin rescension (finished late in 1515 but printed in March 1516), Erasmus consistently rendered the Greek logizomai (reckon) as "imputat" all eleven times it appears in Romans chapter four; however ...
The Bible talks about the idea of being justified by faith opposed to "works of the law": For we hold that one is justified by faith apart from works of the law. Romans 3:28 ESV For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last,[a] just as it is written: “The righteous will live by ...
2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly ...
Conditional election in view of foreseen faith or unbelief. [29] Justification and atonement: Justification by faith alone. Various views regarding the extent of the atonement. [30] Justification for all men, [31] completed at Christ's death and effective through faith alone. [32] [33] [34] [35]
Galatians 3 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2020-12-30 at the Wayback Machine; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.) Galatians 3:11 - In Depth Commentary
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