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The basis of the Aaronic priesthood was ancestry; the basis of the priesthood of Melchizedek is everlasting life. That is, there is no interruption due to a priest's death. (Heb. 7:8,15-16,23-25) Unlike the other high priests, Christ does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people.
The Aaronic priesthood is thought to be a lesser or preparatory priesthood and an "appendage" [2] of the more powerful Melchizedek priesthood. In the Church of Jesus Christ of Latter-day Saints (LDS Church) today, the holders of the Aaronic priesthood are primarily young men ages 11 to 18 and recent adult male converts to the church.
In Mormonism, the Melchizedek priesthood (/ m ɛ l ˈ k ɪ z ɪ d ɛ k /), [1] [2] also referred to as the high priesthood of the holy order of God [3] or the Holy Priesthood, after the Order of the Son of God, [4] is the greater of the two orders of priesthood, the other being the Aaronic priesthood.
The Aaronic priesthood is conferred upon male church members beginning at age eleven [3] by the laying on of hands by men who hold either an office in the Melchizedek priesthood or the office of priest in the Aaronic priesthood.
Latter Day Saint theology has recognized at least three orders of priesthood: the Aaronic priesthood, the Melchizedek priesthood; and the Patriarchal priesthood.Although these are different orders, they are, in reality, all subsumed under the priesthood held by Jesus Christ, that is, the Melchizedek priesthood.
In LDS sacrament meetings, the sacrament is passed to members of the congregation after being blessed by a priest from the Aaronic priesthood or a member of the Melchizedek priesthood. The sacrament table is prepared before the meeting begins, usually by teachers , by placing whole slices of bread on trays and filling small individual water ...
In the Community of Christ, a priest is an adult, who is a congregation-focused [6] "Minister of Presence" in the Aaronic Priesthood. [7] Their stated purpose is to "express their ministry of presence and model Jesus as Friend by being a spiritual friend to families, congregations, and community."
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.