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"Three Muslim Sages: Avicenna, Suhrawadi, Ibn 'Arabi". The Journal of the Royal Asiatic Society of Great Britain and Ireland (1/2). [Cambridge University Press, Royal Asiatic Society of Great Britain and Ireland]: 82–82.
The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, [ 1 ] and concubines ...
White converts to Islam may enjoy white privileges that Muslims of color do not enjoy in Australia. White Muslims may be perceived as non-white if they are visibly Muslim, such as by wearing a hijab, but many white privileges would return if the white Muslim were to dress in a less visibly Islamic fashion. A white hijabi may receive less white ...
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
Race and Slavery in the Middle East: an Historical Enquiry is a 1990 book written by the British historian Bernard Lewis. [ 1 ] [ 2 ] The book details the Islamic history of slavery in the Middle East from its earliest incarnations until its abolition in the various countries of the region.
In human history, racial discrimination has long been a cause of injustice. [33] [34] One important aspect of Islam is that it regards human beings as equal children of Adam. As a religion, Islam does not recognize the racial discrimination among people. In his Farewell Sermon, Muhammad repudiated the discrimination based on race and color. [35]
The Cultural Atlas of Islam is a reference work by Isma'il Raji al-Faruqi and Lois Lamya al-Faruqi, published posthumously in 1986. The book provides an extensive overview of Islamic civilization, covering various aspects such as history, geography, culture, art, and science. It aims to contribute to the understanding of the diverse heritage of ...
The Cambridge History of Islam states that "Not merely did the Qur'an urge men to show care and concern for the needy, but in its teaching about the Last day it asserted the existence of a sanction applicable to men as individuals in matters where their selfishness was no longer restrained by nomadic ideas of dishonour." [61]