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Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation". The list of included avatars varies across sects and regions, particularly with respect to the inclusion of Balarama (brother of Krishna) or Gautama Buddha. In ...
[10] [26] The ten major Vishnu avatars are mentioned in the Agni Purana, the Garuda Purana and the Bhagavata Purana. [33] [34] The ten best known avatars of Vishnu are collectively known as the Dashavatara (a Sanskrit compound meaning "ten avatars"). Five different lists are included in the Bhagavata Purana, where the difference is in the ...
Kalki is an avatara of Vishnu. Avatar means "descent", and refers to a descent of the divine into the material realm of human existence. Kalki appears for the first time in the Mahabharata. [16] The Garuda Purana lists ten incarnations, with Kalki being the final one. [17] He is described as the incarnation who appears at the end of the Kali Yuga.
Balarama incarnation of Shesha and in some traditions an avatar of Vishnu; Prajapati Creator deity; Kalki Prophesied final incarnation of Vishnu; Dashavatara (Ten Incarnations of Vishnu) Narada Divine sage, messenger of gods; Sundaravalli Daughter of Vishnu, consort of Murugan; Devasena Daughter of Vishnu, consort of Murugan; Kamadeva The God ...
Vishnu, for example, is the source of creator deity Brahma in the Vaishnavism-focussed Purana texts. Vishnu's iconography and a Hindu myth typically shows Brahma being born in a lotus emerging from his navel, who then is described as creating the world [107] or all the forms in the universe, but not the primordial universe itself. [108]
The Garga Samhita states that a shaktyavesha avatara is one of the six forms of incarnation of the deity Krishna, identified with Vishnu. The purpose of such an incarnation is regarded to be to enter a jiva (living being) in order to perform a given mission, after which the deity departs from this form.
The foremost manifestation of Lord Vishnu is Sankarṣana, who is known as Ananta. He is the origin of all incarnations within this material world. Previous to the appearance of Lord Shri Krishna, this original Sankarsana will appear as Baladeva, just to please the Supreme Lord Shri Krishna in His transcendental pastimes."
Buddhists traditionally do not accept the Buddha to be a Vishnu avatar. [6] [34] B. R. Ambedkar, an Indian scholar and the Dalit leader who in 1935 declared his intention to convert from Hinduism to Buddhism and converted about 20 years later, rejected the belief that Buddha was an incarnation of Vishnu.