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The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Pidyon shvuyim (Hebrew: פִּדְיוֹן שְׁבוּיִים, literally: Redemption of Captives) is a religious duty in Judaism to bring about the release of a fellow Jew captured by slave dealers or robbers, or imprisoned unjustly. The release of the captive is typically secured by reconciliation, ransom negotiations, or unrelenting pursuit.
For Christians, the Bible refers to the Old Testament and the New Testament.The Protestant Old Testament is largely identical to what Jews call the Bible; the Catholic and Eastern Orthodox Old Testament (held to by some Protestants as well) is based on the prevailing first century Greek translation of the Jewish Bible, the Septuagint.
God returns the Jewish people to the Land of Israel; God restores the House of David and the Temple in Jerusalem; God creates a regent from the House of David (i.e. the Jewish Messiah) to lead the Jewish people and the world and usher in an age of justice and peace; All nations recognize that the God of Israel is the only true God; God ...
Baruch Writes Jeremiah's Prophecies (Gustave Doré). According to the text of the letter, the author is the biblical prophet Jeremiah.The biblical Book of Jeremiah itself contains the words of a letter sent by Jeremiah "from Jerusalem" to the "captives" in Babylon (Jeremiah 29:1–23).
Ebedmelech falls asleep in the garden of Agrippa (22). The Israelites, along with the king, are taken prisoner and suffer punishments (23-26). Jeremiah is told that the captivity will be spared if he can find one honest man, but he fails (27-28). The people are taken into captivity and after forty years Zedekiah dies (29-31).
The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
The majority of modern biblical scholars believe that the Torah (the books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, written in Classical Hebrew) reached its present form in the post-Exilic period (i.e., after c. 520 BCE), based on pre-existing written and oral traditions, as well as contemporary geographical and political realities.