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[231] [232] The main dome of the Hagia Sophia was the largest pendentive dome in the world until the completion of St Peter's Basilica, and it has a much lower height than any other dome of such a large diameter. The great dome at the Hagia Sophia is 32.6 meters (one hundred and seven feet) in diameter and is only 0.61 meters (two feet) thick.
[note 1] This rite reached its climax in the Typikon of the Great Church (Hagia Sophia) which was used in only two places, its eponymous cathedral and in the Basilica of Saint Demetrios in Thessalonica; in the latter it survived until the Ottoman conquest and most of what is known of it comes from descriptions in the writings of Saint Symeon of ...
The most severe of these was the Nika riots of 532, in which an estimated 30,000 people were killed [7] and many important buildings were destroyed, such as the nearby second Hagia Sophia, the Byzantine cathedral. The current (third) Hagia Sophia was built by Justinian I following the Nika riots.
The Basilica of Hagia Sophia of Edessa (Greek: Ἁγία Σοφία, meaning "Holy Wisdom") was an ancient Early Christian church and later a Byzantine basilica. It was constructed in the early 3rd century , destroyed in a flood in 525, and restored as a Byzantine basilica by Justinian I .
The dome and semi-domes of the Hagia Sophia, in particular, were replicated and refined. A "universal mosque design" based upon this development spread throughout the world. [250] The first Ottoman mosque to use a dome and semi-dome nave vaulting scheme like that of Hagia Sophia was the mosque of Beyazit II.
After a great earthquake in 989 partly collapsed the dome of Hagia Sophia, Byzantine officials summoned Trdat to Byzantium to organize its repair. The rebuilt dome was completed by 994. [3] According to contemporary Armenian historian Stepanos Taronetsi (Asoghik): Even [Hagia] Sophia, the cathedral, was torn to pieces from top to bottom.
A hymn book containing kontakia is called a kontakarion (κοντακάριον; loaned into Slavonic as kondakar, Church Slavonic: кондакарь), but a kontakarion is not just a collection of kontakia: in the tradition of the Cathedral Rite (like that practiced at the Hagia Sophia of Constantinople) this became the name of the book of ...
In September Michael was crowned Emperor a second time in the cathedral of Hagia Sophia; although D. Geanakoplos assumes that Theodora also received a second coronation, this is not expressly stated by Pachymeres. [5] About the time of this achievement, Theodora confronted a crisis in her marriage.