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The word "atonement" often is used in the Old Testament to translate the Hebrew words kippur (כיפור \ כִּפּוּר, kipúr, m.sg.) and kippurim (כיפורים \ כִּפּוּרִים, kipurím, m.pl.), which mean "propitiation" or "expiation"; [web 4] The English word atonement is derived from the original meaning of "at-one-ment" (i ...
According to the Jamieson-Fausset-Brown Bible Commentary, "The external authority for both readings is pretty nearly equal; but internal evidence is decidedly in favor of "righteousness". This commentary suggests that ελεημοσυνην may have been introduced here through a copyist's mistake, as the same word is also used in Matthew 6:2. [4]
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
The Bible clearly teaches that it is. Good works alone do not merit salvation. No one can "buy" heaven with enough good works, or good enough motives. The ticket to heaven is not being nice or sincere or good enough; the ticket to heaven is the Blood of Christ, and faith is the acceptance of that free gift.
In the Bible translations into Hindi and Urdu, the word for “repentance” is toba. Toba means regret, grief, and sorrow over sinful deeds that lead to a change of mind and life. Abid agrees with Tertullian [ 5 ] in preferring "conversion" rather than "repentance" to translate metanoia/μετάνοια in Mark 1:4.
A secondary meaning of the Greek word is 'justice', [7] which is used to render it in a few places by a few Bible translations, e.g. in Matthew 6:33 in the New English Bible. Jesus asserts the importance of righteousness by saying in Matthew 5:20 , "For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers ...
The New King James Version sub-titles this chapter "The Good News of Salvation". [3] The speaker and message of this chapter have been linked with the Servant of Isaiah 40–55: although the word "servant" does not appear here, his actions are presented as actions of servanthood. [4]
In Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, and in most Christian denominations he is held to be God the Son, a prosopon (Person) of the Trinity of God. Christians believe him to be the messiah (giving him the title Christ), who was prophesied in the Bible's Old Testament.
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