Ads
related to: how did jesus heal the servant of christ
Search results
Results from the WOW.Com Content Network
Jesus healing the servant of a Centurion, by the Venetian artist Paolo Veronese, 16th century. Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [1] and the Gospel of Luke [2] (both part of the Christian biblical canon).
Healing the ear of a servant is one of the miracles of Jesus in the Gospels. [1] Even though the incident of the servant's ear being cut off is recorded in all four gospels, Matthew 26:51; Mark 14:47; Luke 22:51; and John 18:10–11; the servant and the disciple are named as Malchus and Simon Peter only in John. Only Luke records that Jesus ...
It is more likely the offer not to have to travel is an example of the supplication of the Centurion and the great power of Jesus. [1] Miracles at a distance were considered to be more difficult in contemporary writings of the time. [2] This is the first mention in the Gospel of Jesus having this ability.
Luke has the men return to find the servant healed while Matthew has Jesus performing the miracle itself. The verses are different enough that Davies and Allison believe there is no way to reconstruct what the original ending to the Centurion story would have been in Q. [1] The healing used similar language as Matthew 8:3 and Matthew 9:6. [2]
For example, in the healing the centurion's servant, the Gospels of Matthew [13] and Luke [14] narrate how Jesus healed the servant of a centurion in Capernaum at a distance. The Gospel of John [ 15 ] has a similar but slightly different account at Capernaum and states that it was the son of a royal official who was cured at a distance.
Brooklyn Museum – The Ear of Malchus (L'oreille de Malchus) – James Tissot A depiction of Peter striking Malchus (c. 1520, Musée des Beaux-Arts de Dijon) Malchus (/ ˈ m æ l k ə s /; Koinē Greek: Μάλχος, romanized: Málkhos, pronounced [ˈmal.kʰos]) was the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus as written in the four gospels.
Luke has the servant near death from an unspecified malady. In Mark's Gospel the cleansing of the leper is immediately followed by the healing the paralytic at Capernaum, and the author of Matthew may attach the illness from the later to this narrative. [2] A servant would have been a slave, but slaves were a legal part of a Roman family.
Cornelius a Lapide notes that Jesus touched him so "that He might show that He was above the law, which forbade contact with the leper." Since in Jesus' case there was no danger of such contamination, but rather "the certainty of healing the leper." So although Christ broke the letter of the law, he fulfilled the spirit of the law in general. [10]
Ads
related to: how did jesus heal the servant of christ