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When they fail, he undoes the bundle and either breaks each stick singly or gets his sons to do so. In the same way, he teaches them, though each can be overcome alone, they are invincible combined. The fable was included by Babrius in his collection. Later, Pseudo-Plutarch told the story of King Scilurus of Scythia and his 80 sons. [1]
Nam quốc sơn hà (chữ Hán: 南 國 山 河, lit. ' Mountains and Rivers of the Southern Country ' ) is a famous 10th- to 11th-century Vietnamese patriotic poem . Dubbed "Vietnam's first Declaration of Independence", [ 1 ] it asserts the sovereignty of Vietnam 's rulers over its lands.
He was the son of Ngô Mân, an influential official in Phong, Annan (today Phu Tho province). [3] Ngô Mân's ancestor was Wu Ridai (Ngô Nhật Đại), a local tribal chief from Fuluzhou, Annan (Modern-day Ha Tinh Province). [4] In 722, Wu Ridai and his family migrated to Aizhou (Modern-day Thanh Hoa Province) after the defeat of Mai Thúc Loan.
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.
Bust of Lý Thường Kiệt. Lý Thường Kiệt (李 常 傑; 1019–1105), real name Ngô Tuấn (吳 俊), was a Vietnamese general and admiral of the Lý dynasty. [1] He served as an official through the reign of Lý Thái Tông, Lý Thánh Tông and Lý Nhân Tông and was a general during the Song–Lý War.
The old man flew away, the king realized that he is the dragon king. Three years later, the Ân invaded, the king followed the dragon king's advice and sought for talented man. In Phù Đổng village, there was a 60-year-old rich man who had a son. This child was already 3 years old, yet he couldn't talk or sit.
Emperor Quang Trung (Vietnamese: [kwāːŋ ʈūŋm]; chữ Hán: 光中, 1753 – 16 September 1792) or Nguyễn Huệ (chữ Hán: 阮惠), also known as Nguyễn Quang Bình (chữ Hán: 阮光平), or Hồ Thơm (chữ Hán: 胡𦹳) was the second emperor of the Tây Sơn dynasty, reigning from 1788 until 1792. [2]
[163] [164] Gia Long also perceived the ancient Chinese conception of Hua-Yi and in 1805 he confessed his Empire as Trung Quốc (中國, "the Middle Kingdom"), the Vietnamese term which often refers to China but now was taken by Gia Long to emphasis his Son of Heaven status and the devaluation of China.