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Zane Clark Hodges (June 15, 1932 – November 23, 2008) was an American pastor, seminary professor, and Bible scholar.. Some of the views he is known for are these: "Free grace theology," a view that holds that eternal life is received as a free gift only through belief in Jesus Christ for eternal life and it need not necessarily result in repentance or good works.
However, repentance may be preached to unbelievers, in which case it makes one more disposed to faith in Christ. In this view, passages such as Luke 13:3 are viewed temporarily and corporately, Hodges argued that Jesus is warning the nation of Israel of the destruction of Judea by the Romans.
Salvation in Christianity, or deliverance or redemption, is the "saving [of] human beings from death and separation from God" by Christ's death and resurrection. [ web 1 ] [ a ] [ b ] [ c ] Christian salvation not only concerns the atonement itself, but also the question of how one partakes of this salvation, by faith, baptism, or obedience ...
Thus, in this view repentance is viewed as a synonym for faith. [17] [18] [19] A second view was suggested by Zane C. Hodges in which repentance is defined as turning from one's sins, but repentance is not a requirement for eternal life, only faith in Christ. Zane Hodges presented this view in his book "Harmony with God", where he argued that ...
Only through deep repentance, which God may permit, shall we then turn to God and receive forgiveness of our sins. ―Principles of Faith, Emmanuel Association of Churches [ 11 ] The systematic theologian of Methodism, John William Fletcher , termed the reception of entire sanctification as Baptism with the Holy Spirit . [ 12 ]
Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. [1] In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences.
It consists of repentance for all one's sins, a desire for God over sin, and faith in Christ's redemption on the cross and its sufficiency for salvation (see regeneration and ordo salutis). It is widely referred to throughout the Bible , e.g. Ezekiel 33:11, Psalms 6:7ff, Psalm 51:1–12, Luke 13:5, Luke 18:9–13, and the well-known parable of ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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