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Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment can be made from John 8, where Jesus speaks words that can be construed as condemning the practice. [ 1 ]
Being participant in sexual activity, in which a betrothed woman loses her virginity to another man [17] Raping a betrothed woman in the countryside. [18] Adultery with a married woman. [19] Both parties are to die. Marrying one's wife's mother. [20] This was in addition to one's wife; death is by burning.
If a married woman was raped by a man who is not her husband, only the rapist is punished for adultery. The victim is not punished: as the Bible declares, "this matter is similar to when a man rises up against his fellow and murders him"; just as a murder victim is not guilty of murder, a rape victim is not guilty of adultery. [4]
They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. [3] [4] [5] Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers depart ...
One man picked up sticks on the Sabbath, he was taken into custody because a punishment was not known. The L ORD told Moses that the man in custody must be killed. This particular crime and punishment is isolated case law.(Numbers 15:32–36) The man and woman when a man meets a betrothed woman in town and sleeps with her.
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and ...
The Biblical depiction of early Bronze Age culture up through the Axial Age, depicts the "essence" of women, (that is the Bible's metaphysical view of being and nature), of both male and female as "created in the image of God" with neither one inherently inferior in nature.
When considered from that point of view, the story in 2 Samuel 16 is arguably one of the most disturbing texts in the Bible and needs to be evaluated critically on the basis of the fact that it incorporates (as does much of 1 and 2 Samuel) obviously patriarchal notions about the sexual use of women.