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The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit , although a rather hybrid form, in western India.
The Nasik and Karle inscriptions refer to Nahapana's dynastic name (Kshaharata, for "Kshatrapa") but not to his ethnicity (Saka-Pahlava), which is known from other sources. [13] Nahapana had a son-in-law named Ushavadata (Sanskrit: Rishabhadatta), whose inscriptions were incised in the Pandavleni Caves near Nasik. Ushavadata was son of Dinika ...
The Trirashmi Caves, [1] or Nashik Caves or Pandavleni. Most of the caves are viharas except for Cave 18 which is a chaitya of the 1st century BCE. [2] The style of some of the elaborate pillars or columns, for example in caves 3 and 10, is an important example of the development of the form. [3]
The inscription states that the cave was excavated by maha-matra (officer-in-charge) of the shramanas (non-Vedic ascetics) during Kanha's reign. Based on this, Sudhakar Chattopadhyaya concludes that Kanha favoured Buddhism , and had an administrative department dedicated to the welfare of Buddhist monks.
According to Susan Alcock, the Naneghat inscription is important for chronologically placing the rulers and royal lineage of the Satavahana Empire. It is considered on palaeographical grounds to be posterior to the Nasik Caves inscription of Kanha dated to 100-70 BCE. Thus, Naneghat inscription helps place Satakarni I after him, and Satavahanas ...
Sivasvati was a Satavahana king during the 1st century CE. He is mentioned in all the Puranas except the Brahmanda, and is said to have ruled for 28 years [1] [2]. It was probably during the reign of Sivasvati that the Western Satraps invaded Northern Maharastra and Vidarbha and occupied the districts of Pune and Nashik, forcing the Satavahanas to abandon their capital Junnar and to move to ...
A copperplate inscription of the Maratha Peshwa claims that 12,000 ascetics died in this clash. [6] As a result, the Peshwa shifted the Vaishnavites' bathing place to Ramkund in the Nashik city. [4] The Shaivites continue to regard Trimbak as the proper location of the fair. [7]
The content of Nasik inscription article is based on a single source. Should be merged, as this is a content fork. Kingsmasher678 ( talk ) 05:35, 5 November 2024 (UTC) [ reply ]