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In that context, the word Hosanna seems to be a "special kind of respect" given to the one who saves, saved, will save, or is saving now. If so Hosanna means "a special honor to the one who saves." The literal interpretation "Save, now!", [5] based on Psalm 118:25, does not fully explain the occurrence of the word. [3]
The word ὡσαννά, (Hosanna, "save us please") is derived from Aramaic (הושע נא) (see Aramaic of Jesus#Hosana) from Hebrew (הושיעה נא) (Psalm 118:25, הוֹשִׁיעָה נָּא), meaning "help" or "save, I pray", "an appeal that became a liturgical formula; as part of the Hallel... familiar to everyone in Israel." [8]
The shout hosanna (mentioned by all Gospels except Luke [27]) derives from Hebrew hosia-na, meaning "save us", [27] "save, we pray", or "save now". [28] The one shout all four Gospels agree on is 'Blessed is he who comes in the name of the Lord!' (although Luke replaces 'He' with 'the King' [ 27 ] ), which is a quote from Psalm 118:25,26 ...
The Alexandrian Rite is the liturgical rite of the Coptic Orthodox Church.The Memorial Acclamation is present within the conclusion of the Institution Narrative of all three liturgies of the rite, which are the Liturgy of St. Cyril, the Liturgy of St. Basil, and the Liturgy of St. Gregory.
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The Hosanna Shout is whole-souled, given to the full limit of one's strength. The congregation stands and in unison shouts the words "Hosanna, Hosanna, Hosanna to God and the Lamb. Amen, Amen, and Amen," repeating them three times. This is usually accompanied by the rhythmic waving of white handkerchiefs with uplifted hands.
The original form of the name is closely related to "Hosanna" (hoshia na) or "save now" (cf. Psalm 118:25). [ 19 ] "In the days of Uzziah": Hosea marks his prophecy by the reigns of the kings of Judah, not of the northern Israel where he lived, because he apparently only regarded the kingdom of Judah as legitimate, bearing the promises of God ...