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The document is divided in three parts revolving around the Eucharist as a mystery (1) to be believed, (2) to be celebrated, and (3) to be lived. To be believed In Sacramentum caritatis , Benedict quotes John 6:51, ""I am the living bread which came down from heaven; if anyone eats of this bread, he will live forever; and the bread which I ...
After defining the Dogma of the Assumption in 1950, a new mass formula (the mass Signum magnum) was introduced for the feast, which falls on August 15. [8] Pius XII also instituted the feast of the Immaculate Heart of Mary , which he established as a double of the second class and fixed to August 22, the octave day of the Assumption. [ 9 ]
Ecclesia de Eucharistia (The Church from the Eucharist) is an encyclical by Pope John Paul II published on April 17, 2003. Its title, as is customary, is taken from the opening words of the Latin version of the text, which is rendered in the English translation as "The Church draws her life from the Eucharist".
The Second Vatican Council called the Eucharist the center and the summit: "The celebration of Mass, as the action of Christ and of the People of God arrayed hierarchically, is the center of the whole of Christian life for the Church both universal and local, as well as for each of the faithful individually." [8]
[15] [14] On 22 October 2017, the Vatican released a letter that Pope Francis had sent to the Prefect of the Congregation for Divine Worship and the Discipline of the Sacrament, Cardinal Robert Sarah, clarifying that the Vatican and its departments would have limited authority to confirm liturgical translations recognized by a local Conference ...
The Eucharist, the Church's sacrifice of praise and thanksgiving, is the way by which the sacrifice of Christ is made present, and in which he unites us to his one offering of himself. The Holy Eucharist is called the Lord's Supper, and Holy Communion; it is also known as the Divine Liturgy, the Mass, and the Great Offering.
Concelebration. In Christianity, concelebration (from the Latin con + celebrare, 'to celebrate together') is the presiding of a number of presbyters (priests or ministers) at the celebration of the Eucharist with either a presbyter, bishop, or archbishop as the principal celebrant and the other presbyters and (arch)bishops present in the chancel assisting in the consecration of the Eucharist.
The instruction discusses, among other things, the roles of the clergy and laity, distribution of communion, and Eucharistic adoration outside of Mass. [2] It is based on the 1963 Sacrosanctum Concilium (the Constitution on the Sacred Liturgy).