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The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The fact that it is absent from the most ancient sources of multiple text types and that the sources that do contain the verse disagree about its placement, as well as the fact that it is a repetition of verses found elsewhere, show "that verse 14 is an interpolation derived from the parallel in Mark 12:40 or Luke 20:47". [14]
His verse divisions in the New Testament were far longer than those known today. [19] The Parisian printer Robert Estienne created another numbering in his 1551 edition of the Greek New Testament, [20] which was also used in his 1553 publication of the Bible in French. Estienne's system of division was widely adopted, and it is this system ...
mss such as A and Byz do include δίς (twice), [19] but in varying word orders: [21] Πρὶν ἀλέκτορα δὶς φωνῆσαι τρίς με ἀπαρνήσῃ ( before the rooster twice has crowed thrice me you will have denied ) – Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], Nestle 1904
Psalm 151 is typically included in liturgical Psalters; however, it is not part of the weekly Kathisma cycle of readings, nor is it appointed to be read at any service. Verse 4 ("He sent out his angel," etc.) is chanted among the verses of the Polyeleos sung at Matins on November 8, the feast of the Archangels. [22]
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.