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Benedict XVI: "The one who has hope lives differently; the one who hopes has been granted the gift of a new life.". Spe salvi (English: "Saved in Hope"), referencing the Latin phrase from Romans 8:24, Spe salvi facti sumus ("in hope we were saved"), is the second encyclical letter by Pope Benedict XVI promulgated on November 30, 2007, and is about the theological virtue of hope.
The second part deals with practical aspects, and calls the world to new energy and commitment in its response to God's love. [3] Benedict writes about love of God, and considers this important and significant, because we live in a time in which "the name of God is sometimes associated with vengeance or even a duty of hatred and violence":
Dominus Iesus (English: The Lord Jesus) is a declaration by the Congregation for the Doctrine of the Faith (previously known as the "Holy Office"), approved in a plenary meeting of the Congregation and signed by its then prefect, Joseph Cardinal Ratzinger (later Pope Benedict XVI), and its then-secretary, Archbishop Tarcisio Bertone.
This lecture, on the subject of faith and reason, had focused mainly on Christianity and what Pope Benedict called the tendency in the modern world to "exclude the question of God" from reason. Islam features in a part of the lecture. The Pope quoted a Byzantine Emperor's strong criticism of Muhammad's teachings. Pope Benedict clarified that ...
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
[This quote needs a citation] Pope Benedict XVI in Sacramentum Caritatis referred to the "precious time of thanksgiving after communion," urging everyone to preserve the importance of Communion as "a personal encounter with the Lord Jesus in the sacrament." He recommended that during this time "it can also be most helpful to remain recollected ...
The sensus fidei, the universal consent, from the bishops to the last of the faithful, in a matter of faith, [1] preceded the definition of the Marian dogmas of the Immaculate Conception and the Assumption of Mary: Pope Benedict XVI said: "Faith both in the Immaculate Conception and in the bodily Assumption of the Virgin was already present in ...
[65] Pope Benedict XVI stated that this dictum of Jesus brought the fourth commandment to a new and higher level. By doing God's will, any person can become part of the universal family of Jesus. [66] Thus, the fourth commandment's responsibilities extend to the greater society and requires respect for "legitimate social authorities".